The Means of Grace · §39

How God generally leads a sinner

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With regard to the order, we may observe that there is a kind of order in which God himself is generally pleased to use these means in bringing a sinner to salvation. A stupid, senseless wretch is going on in his own way, not having God in all his thoughts, when God comes upon him unawares. Perhaps it is by an awakening sermon or conversation, perhaps by some awful providence, or it may be by an immediate stroke of his convincing Spirit, without any outward means at all.

Having now a desire to flee from the wrath to come, he purposely goes to hear how it may be done. If he finds a preacher who speaks to the heart, he is amazed, and begins searching the scriptures, whether these things are so. The more he hears and reads, the more convinced he is, and the more he meditates on them, day and night.

Perhaps he finds some other book which explains and enforces what he has heard and read in scripture. And by all these means, the arrows of conviction sink deeper into his soul. He begins also to talk of the things of God, which are ever uppermost in his thoughts, yes, and to talk with God, to pray to him, although through fear and shame he scarcely knows what to say.

But whether he can speak or not, he cannot but pray, even if only in groans which cannot be uttered. Yet, being in doubt whether the high and lofty One who inhabits eternity will regard such a sinner as him, he wants to pray with those who know God, with the faithful, in the great congregation.

But here he observes others go up to the table of the Lord. He considers, Christ has said, Do this. How is it that I do not? I am too great a sinner. I am not fit. I am not worthy. After struggling with these scruples a while, he breaks through. And thus he continues in God's way, in hearing, reading, meditating, praying, and partaking of the Lord's Supper, until God, in the manner that pleases him, speaks to his heart, Your faith has saved you. Go in peace.

1771 text

With regard to the former, we may observe, there is a kind of order, wherein God himself is generally pleased, to use these means, in bringing a sinner to salvation. A stupid, senseless wretch is going on in his own way, not having God in all his thoughts, when God comes upon him unawares, perhaps by an awakening sermon or conversation, perhaps by some awful providence; or it may be by an immediate stroke of his convincing Spirit, without any outward means at all. Having now a desire to flee from the wrath to come, he purposely goes to hear, how it may be done. If he finds a preacher who speaks to the heart, he is amazed, and begins searching the scriptures, whether these things are so? The more he hears and reads, the more convinced he is; and the more he meditates thereon, day and night. Perhaps he finds some other book, which explains and inforces what he has heard and read in scripture. And by all these means, the arrows of conviction sink deeper into his soul. He begins also to talk of the things of God, which are ever uppermost in his thoughts: yea, and to talk with God, to pray to him, although through fear and shame, he scarce knows what to say. But whether he can speak or no, he cannot but pray, were it only in groans which cannot be uttered. Yet being in doubt, whether the high and lofty one that inhabiteth eternity will regard such a sinner as him, he wants to pray with those who know God, with the faithful, in the great congregation. But here he observes others go up to the table of the Lord. He considers, Christ has said, “Do this!” How is it, that I do not? I am too great a sinner. I am not fit. I am not worthy. After struggling with these scruples awhile, he breaks through. And thus he continues in God’s way, in hearing, reading, meditating, praying, and partaking of the Lord’s supper, till God, in the manner that pleases him, speaks to his heart, Thy faith hath saved thee! Go in peace!

About this text

Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.

Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.

Catalogue & scope

Sermon 16 in the 1771 Works. Malachi 3:7.

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.