The Circumcision of the Heart · §14

Born of God

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Those who are thus by faith born of God have also strong consolation through hope. This is the next thing which the circumcision of the heart implies, even the testimony of their own spirit with the Spirit who witnesses in their hearts that they are the children of God (Romans 8:16). Indeed it is the same Spirit who works in them that clear and cheerful confidence that their heart is upright toward God; that good assurance that they now do, through his grace, the things which are acceptable in his sight; that they are now in the path which leads to life, and shall, by the mercy of God, endure in it to the end.

It is he who gives them a lively expectation of receiving all good things at God's hand, a joyous prospect of that crown of glory which is reserved in heaven for them. By this anchor a Christian is kept steady in the midst of the waves of this troublesome world, and preserved from striking upon either of those fatal rocks, presumption or despair. He is neither discouraged by the misconceived severity of his Lord, nor does he despise the riches of his goodness.

He neither apprehends the difficulties of the race set before him to be greater than he has strength to conquer, nor expects them to be so little as to yield him the conquest until he has put forth all his strength. The experience he already has in the Christian warfare, as it assures him his labor is not in vain if, whatever his hand finds to do, he does it with his might (Ecclesiastes 9:10), so it forbids his entertaining so vain a thought as that he can otherwise gain any advantage, as that any virtue can be shown, any praise attained, by faint hearts and feeble hands, or indeed by any but those who pursue the same course with the great apostle of the Gentiles. "I," he says, "so run, not as uncertainly; so fight I, not as one who beats the air (1 Corinthians 9:26). But I keep under my body, and bring it into subjection, lest by any means, when I have preached to others, I myself should be a castaway" (1 Corinthians 9:27).

1771 text

9. Those who are thus by faith born of God, have also strong consolation through hope. This is the next thing which the circumcision of the heart implies; even the testimony of their own spirit, with the Spirit which witnesses in their hearts, that they are the children of God. Indeed it is the same Spirit who works in them that clear and chearful confidence, that their heart is upright toward God; that good assurance, that they now do, through his grace, the things which are acceptable in his sight; that they are now in the path which leadeth to life, and shall, by the mercy of God endure therein to the end. It is he who giveth them a lively expectation of receiving all good things at God’s hand; a joyous prospect of that crown of glory, which is reserved in heaven for them. By this anchor a Christian is kept steady in the midst of the waves of this troublesome world, and preserved from striking upon either of those fatal rocks, presumption or despair. He is neither discouraged by the misconceived severity of his Lord, nor does he despise the riches of his goodness. He neither apprehends the difficulties of the race set before him to be greater than he has strength to conquer, nor expects them to be so little as to yield him the conquest, ’till he has put forth all his strength. The experience he already has in the Christian warfare, as it assures him, his labour is not in vain, if whatever his hand findeth to do, he doth it with his might; so it forbids his entertaining so vain a thought, as that he can otherwise gain any advantage, as that any virtue can be shewn, any praise attained, by faint hearts and feeble hands: or indeed by any but those who pursue the same course with the great apostle of the Gentiles, I, says he, so run, not as uncertainly, so fight I, not as one that beateth the air. But I keep under my body, and bring it into subjection; lest by any means when I have preached to others, I myself should be a cast-away.

About this text

Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.

Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.

Catalogue & scope

Sermon 17 in the 1771 Works. Romans 2:29. Saint Mary's, Oxford, 1 January 1733.

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