Faith in Christ
What faith is it, then?
In general, it is faith in Christ. Christ, and God through Christ, are its proper objects. That, by itself, marks it off completely from the faith of the old pagans, and from the faith of people today who do not know him. And it is marked off from the faith of a devil by this. It is not only a thought in the head. It is not a cold, lifeless agreement. It is not a chain of ideas. It is a disposition of the heart. Scripture says: with the heart a person believes, and so is counted righteous (Romans 10:10). And: if you confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Here is how it also differs from the faith the apostles had while our Lord was still on earth. This faith admits the necessity and the merit of his death, and the power of his resurrection. It admits his death as the only sufficient way to redeem man from eternal death, and his resurrection as the restoration of us all to life and immortality. He was handed over for our sins, and raised for our justification. Christian faith, then, is not only agreement with the whole gospel of Christ. It is a full reliance on the blood of Christ. It is trust in the merit of his life, his death, and his resurrection. It is a leaning on him as our atonement and our life, given for us, and living in us. And because of that, it is a closing with him, and a cleaving to him, as our wisdom, our righteousness, our sanctification, and our redemption. In one word, as our salvation.
1872 text
4. What faith is it then through which we are saved? It may be answered, first, in general, it is a faith in Christ: Christ, and God through Christ, are the proper objects of it. herein, therefore, it is sufficiently, absolutely distinguished from the faith either of ancient or modern heathens. And from the faith of a devil it is fully distinguished by this: it is not barely a speculative, rational thing, a cold, lifeless assent, a train of ideas in the head; but also a disposition of the heart. For thus saith the Scripture, "With the heart man believeth unto righteousness;" and, "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved."
5. And herein does it differ from that faith which the Apostles themselves had while our Lord was on earth, that it acknowledges the necessity and merit of his death, and the power of his resurrection. It acknowledges his death as the only sufficient means of redeeming man from death eternal, and his resurrection as the restoration of us all to life and immortality; inasmuch as he "was delivered for our sins, and rose again for our justification." Christian faith is then, not only an assent to the whole gospel of Christ, but also a full reliance on the blood of Christ; a trust in the merits of his life, death, and resurrection; a recumbency upon him as our atonement and our life, as given for us, and living in us; and, in consequence hereof, a closing with him, and cleaving to him, as our "wisdom, righteousness, sanctification, and redemption," or, in one word, our salvation.
About this text
Rendered in modern English, to be read and heard. Open the 1872 text under each part to check the claims and the scripture.
Rendered in modern English. The 1872 panel is the public-domain sermon. Its disputed lines were checked against the University of Toronto scan of the forty-four sermons: a public robber, a common harlot, sons of perdition, the Romish delusion, and Popery.
Catalogue & scope
Sermon 1. St Mary's, Oxford, 18 June 1738. Ephesians 2:8.
Witnesses
- Copy-text Salvation by Faith, 1872 wording (English · The whole sermon, divided to match the reading)
- Checked print Forty-four Sermons, University of Toronto scan (English · Checked the robber, harlot, perdition, Romish, and Popery lines)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.