Salvation by Faith · §3

Not the faith of a heathen

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First. What faith it is, through which we are saved.

It is not, to begin with, merely the faith of a person who has never heard the gospel.

God does require that person to believe that God is, and that God rewards those who earnestly seek him. God is to be sought by honoring him as God, by thanking him for all things, and by a careful practice of justice, mercy, and truth toward other people. A Greek or a Roman, a Scythian or an Indian, had no excuse if he did not believe at least this much: that God is, and what God is like; that there is a future of reward and punishment; and that moral duty binds us. That is only the faith of a person outside the gospel.

1872 text

What faith it is through which we are saved.

1. And, first, it is not barely the faith of a heathen.

Now, God requireth of a heathen to believe, "that God is; that he is a rewarder of them that diligently seek him;" and that he is to be sought by glorifying him as God, by giving him thanks for all things, and by a careful practice of moral virtue, of justice, mercy, and truth, toward their fellow creatures. A Greek or Roman, therefore, yea, a Scythian or Indian, was without excuse if he did not believe thus much: the being and attributes of God, a future state of reward and punishment, and the obligatory nature of moral virtue. For this is barely the faith of a heathen.

About this text

Rendered in modern English, to be read and heard. Open the 1872 text under each part to check the claims and the scripture.

Rendered in modern English. The 1872 panel is the public-domain sermon. Its disputed lines were checked against the University of Toronto scan of the forty-four sermons: a public robber, a common harlot, sons of perdition, the Romish delusion, and Popery.

Catalogue & scope

Sermon 1. St Mary's, Oxford, 18 June 1738. Ephesians 2:8.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.