Salvation by Faith · §10

Justification and the new birth

Click or tap any sentence to jump there. The side buttons skip a paragraph.

This, then, is the salvation that comes through faith, even in the present world. A salvation from sin, and from the consequences of sin. Both are often gathered into the word justification. Taken in its largest sense, justification means a deliverance from guilt and punishment, by the atonement of Christ actually applied to the soul of the sinner who now believes in him. And it means a deliverance from the power of sin, through Christ formed in his heart. So the person who is justified, or saved by faith, is indeed born again. He is born of the Spirit into a new life, which is hidden with Christ in God. And like a newborn child he gladly receives the pure milk of the word, and grows by it. He goes on in the strength of the Lord his God, from faith to faith, from grace to grace, until at last he comes to a mature person, to the measure of the stature of the fullness of Christ.

1872 text

7. This then is the salvation which is through faith, even in the present world: a salvation from sin, and the consequences of sin, both often expressed in the word justification; which, taken in the largest sense, implies a deliverance from guilt and punishment, by the atonement of Christ actually applied to the soul of the sinner now believing on him, and a deliverance from the power of sin, through Christ formed in his heart. So that he who is thus justified, or saved by faith, is indeed born again. he is born again of the Spirit unto a new life, which "is hid with Christ in God." And as a new-born babe he gladly receives the adolon, "sincere milk of the word, and grows thereby;" going on in the might of the Lord his God, from faith to faith, from grace to grace, until at length, he come unto "a perfect man, unto the measure of the stature of the fullness of Christ."

About this text

Rendered in modern English, to be read and heard. Open the 1872 text under each part to check the claims and the scripture.

Rendered in modern English. The 1872 panel is the public-domain sermon. Its disputed lines were checked against the University of Toronto scan of the forty-four sermons: a public robber, a common harlot, sons of perdition, the Romish delusion, and Popery.

Catalogue & scope

Sermon 1. St Mary's, Oxford, 18 June 1738. Ephesians 2:8.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.