Holy, but not holy altogether
This whole argument, If he is clean, he is clean, and, If he is holy, he is holy, and 20 more expressions of the same kind, which may easily be heaped together, is really no better than playing upon words. It is the fallacy of arguing from a particular case to a general one, of drawing a general conclusion from particular premises. State the sentence in full, and it runs thus. If he is holy at all, he is holy altogether. That does not follow. Every babe in Christ is holy, and yet not altogether so. He is saved from sin, yet not entirely. It remains, though it does not reign.
If you think it does not remain, in babes at least, whatever may be the case with young men or with fathers, you have certainly not considered the height, and the depth, and the length, and the breadth, of the law of God. That law is the law of love, laid down by Saint Paul in 1 Corinthians 13. And every lawlessness, every disconformity to this law, or deviation from it, is sin. Now, is there no such disconformity in the heart or the life of a believer? What may be true of an adult Christian is another question. But what a stranger to human nature a person must be, who can imagine that this is the case with every babe in Christ.
1771 text
3. This whole argument, “If he is clean, he is clean,” “if he is holy, he is holy;” (and twenty more expressions of the same kind, may easily be heaped together) is really no better than playing upon words: it is the fallacy of arguing from a particular to a general; of inferring a general conclusion, from particular premisses. Propose the sentence entire, and it runs thus: “If he is holy at all, he is holy altogether.” That does not follow: every babe in Christ is holy, and yet not altogether so. He is saved from sin; yet not intirely: it remains though it does not reign. If you think it does not remain (in babes at least, whatever be the case with young men, or fathers) you certainly have not considered the height and depth and length and breadth of the law of God; even the law of love, laid down by St. Paul in the thirteenth of Corinthians and that every ἀνομία, disconformity to, or deviation from this law, is sin. Now is there no disconformity to this in the heart or life of a believer? What may be in an adult Christian is another question. But what a stranger must he be to human nature, who can possibly imagine, that this is the case with every babe in Christ?
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 13 in the 1771 Works. Second Corinthians 5:17.
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.