Free from evil tempers

24. And as Christians indeed, are freed from evil thoughts, so are they, secondly, from evil tempers. This is evident from the above-mentioned declaration of our Lord himself: The disciple is not above his Master: but every one that is perfect shall be as his Master. He had been delivering just before some of the sublimest doctrines of Christianity, and some of the most grievous to flesh and blood. I say unto you, love your enemies, do good to them which hate you: and unto him that smiteth thee on the one cheek, offer also the other. Now these he well knew the world would not receive: and therefore immediately adds, Can the blind lead the blind? Will they not both fall into the ditch? As if he had said, “Do not confer with flesh and blood touching these things, with men void of spiritual discernment, the eyes of whose understanding God hath not opened, lest they and you perish together.” In the next verse he removes the two grand objections, with which these wise fools meet us at every turn, “These things are too grievous to be borne,” or, “They are too high to be attained:” saying, The disciple is not above his Master: therefore, if I have suffered, be content to tread in my steps. And doubt ye not then, but I will fulfil my word: for every one that is perfect, shall be as his Master. But his Master was free from all sinful tempers. So therefore is his disciple, even every real Christian.