Demonstration of the Apostolic Preaching · §48

Psalm 110: session, priesthood, exaltation

And David says again: ‘The Lord said to my Lord: Sit at my right hand, until I make your enemies a footstool for your feet. The Lord will stretch forth from Zion the scepter of your power; rule in the midst of your enemies. With you is the beginning in the day of your power in the splendor of the holy ones; from the womb before the morning star I have begotten you. The Lord has sworn and will not repent: You are a priest forever according to the order of Melchizedek… He will drink from the brook by the way; therefore he will lift up his head.’ (Ps 110:1-7; Heb 5:6; Acts 2:34-35)

By these words he proved that the Christ exists before all things, that he is lord of the Gentiles, and that he executes judgment on all human beings and on the kings who now hate him and persecute his name — for such are his enemies. And by naming him God’s eternal priest he declares that he is immortal. And when he says, ‘He drank from the brook on the way; therefore he will lift up his head,’ he speaks of his glorious exaltation after his incarnation, his lowliness, and his humiliations. (Phil 2:8-9)

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About this text

Irenaeus’s short handbook of the apostolic preaching (Epideixis), preserved in Armenian. English here is a densified reading translation for study. Prior English exists (Robinson / Wilson) — this is not an Original English Translation.

English follows the Armenian of Patrologia Orientalis XII.5. Barthoulot’s French was used as a sense-check only. Robinson (1920) and Wilson’s prior English exist and were checked for independence — this page is densified English, not Original English Translation / no-previous-English.

Witnesses

  • Copy-text PO XII.5 Epideixis (Armenian, Matenadaran M3710) (Armenian · §§1–10)
  • Checked print Barthoulot French (PD) (French · §§1–10)
  • Prior English Check Robinson 1920 / Wilson English (English · full work (prior complete English exists))

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.