Cyril of Alexandria: Fragments on Matthew · §71

Matthew 7:2

Those being trained toward piety put the bridle of good thought on the tongue, allowing it to speak only what does no harm. Teaching us this, one of the wise said: “Child, if you have a word of understanding, answer; if not, let a hand be on your mouth.” For “death and life are in the hand of the tongue” — that is, in its power — “and those who master it will eat its fruits.”

And since mastering the tongue is not very easy, the psalmist also teaches us from above: “Set a guard, Lord, on my mouth.” So let us not speak against one another or condemn the brothers. The one steered by understanding does not look at others’ sins, but gazing at his own evils drops a good tear over them, that he may receive forgiveness from God.

It is impossible for humans, weak as we are, not to fall into a few absurdities at all. Not falling at all belongs by nature to God alone. We who are in sins must not delight in others’ evils, but take thought how we ourselves may get outside what is base.

Greek

∆ιὰ τοῦτο ὁ Χριστὸς παρα κελεύεται διὰ συντόμου τὰς προσ ευχὰς ποιεῖσθαι, ἐπειδήπερ οἶδε τὸν νοῦν εὐπαράφορον ὄντα καὶ δι' ἐννοιῶν καὶ φροντίδων ματαιῶν ἀποπλανώμενον, μάλιστα ἐν τῷ τῆς προσευχῆς καιρῷ. καὶ παραγ γέλλει νηφαλέως καὶ ταχέως αἰτεῖν τὸν θεὸν ἃ ζητεῖ μὴ πάντα ὅσα θέλει ἀναγγέλλοντα· τοῦτο γὰρ τῆς ἄκρας ἐστὶ φρενοβλαβείας· οἶδε γὰρ ὁ θεὸς καὶ πρὸ τοῦ ἡμᾶς αἰτῆσαι τίνων χρῄζομεν. βαττολογία δὲ λέγεται ἡ πολυλογία ἀπὸ Βάττου τινὸς Ἕλληνος μακροὺς καὶ πο λυστίχους ὕμνους ποιήσαντος εἰς τὰ εἴδωλα καὶ ταυτολογίαν ἔχοντας. βαττολογία ἐστὶ τὸ ἔξω τοῦ καλοῦ. Τὴν πολυλογίαν καλοῦσιν οἱ παλαιοὶ βαττολογίαν ἀπό τινος οὕ τως ὀνομαζομένου πολυστίχους εὐ χὰς ποιήσαντος εἰς τὰ εἴδωλα καὶ τοὺς αὐτοὺς λόγους λέγοντος δι' ἑτέρων τε καὶ ἑτέρων λέξεων.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.