Cyril of Alexandria: Fragments on Matthew · §37

Matthew 5:13

He calls salt prudence, of which the apostolic word is full. Sown in our souls, it settles the word of wisdom in us, compared to salt because it is savory and graceful. Just as without salt neither bread nor relish is edible, so without apostolic understanding and teaching every soul is foolish, tasteless, and not pleasant to God.

Greek

Εἰ δέ τις ἐρωτᾷ, τίς ἡ διαφορὰ νόσου καὶ μαλακίας, ἀποκρινού μεθα, ὅτι μαλακία μέν ἐστιν ἡ πρόσκαιρος ἀνωμαλία τοῦ σώματος, νόσος δὲ ἀσυμμετρία τῶν ἐν τῷ σώματι στοιχείων. χρὴ δὲ καὶ τοῦτο ἐπισημήνασθαι, ὅτι ἡ κληρουχία τῆς φυλῆς τοῦ "Ζαβουλὼν καὶ Νεφθα λεὶμ" ἄχρι Σιδῶνος ἐθνικῆς πόλεως παρετέτατο καὶ ὅτι ἀναμὶξ τοῖς ἔθνεσιν Ἰουδαῖοι κατῴκουν λοιπόν. ἑρμηνεύεται δὲ "Ζαβουλὼν" μὲν εὐοδία καὶ εὐλογία, "Νεφθαλεὶμ" δὲ στέλεχος ἀνειμένον ἤγουν φυτὸν παρατεινόμενον. γεγόνασιν δὲ ταῦτα οἱ εἰς Χριστὸν πιστεύσαντες· εὐόδως γὰρ πορευόμενοι τῆς θείας εὐλογίας ἠξιώθησαν καὶ τοῖς καλοῖς ἅπασιν ἐνεπλαντύνθησαν οἱ πρὶν ἐν Γαλιλαίᾳ ὄντες, ἥτις κατακυλιστὴ ἑρμη νεύεται, τοῦτ' ἔστιν οἱ κατακυλιόμενοι κατὰ τῶν βαράθρων τῆς ἀπω λείας.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.