Cyril of Alexandria: Fragments on Matthew · §193

Matthew 19:17–18

When Christ said, “If you want to enter into life,” or “keep the commandments,” that man, expecting him to say nothing other than “mine,” asks, “Which?” But he was much mistaken in his hope. Christ did not answer him as he thought, but leads him up to the law — not because the law is perfection (“no one is justified in the law,” according to what is written), but because practice according to the law is a kind of entrance to eternal life, little by little habituating the mind of those being tutored toward what is higher. For “the law has become our tutor unto Christ.” So the law is the beginning of bodily conduct, and Christ is perfection; for the beginning of goods, he says, is to do what is just. The law shows the just; Christ shows the good.

The law taught us to ward off with equals those who want to wrong us (“tooth for tooth” and “eye for eye”); but Christ, releasing us from that balance, leads us to the greater … “To the one who strikes you on the right cheek, turn the other also; and to the one who wants to go to law with you and take your tunic,” he says, “leave him the cloak as well.”

Greek

Ὁ τοῦ δώρου καιρὸς εἰς τὸν ἀναστάσεως ὁρῶν καθ' ὃν εἶπεν· "λάβετε πνεῦμα ἅγιον· ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφέωνται· ἄν τινων κρατῆτε, κεκράτηνται". ἡ δὲ δωρεὰ τῆς πίστεως ἡ δοθεῖσα ἅπασιν ἁρμό ζει· διὸ κοινὴν πάντων νοοῦμεν τῶν ἀποστόλων τὴν πίστιν καὶ οὐ μόνου τοῦ Πέτρου.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.