On Adoration and Worship in Spirit and Truth, Book 6 · §30

Free lean; fifth eighth day; waning moon mocked

a let-go lean, has prepared the one to come to be in those things, and the other again in these. Therefore in us, and not in the natural qualities of the seasons, it is possible then to be well-spirited, and the not holding thus.

Palladius: It seems so. For the word is straight at once.

Cyril: And they have feared most especially the fifth and eighth day, and they put forward pretexts in sins, yet they have escaped the notice of none of the freshly-thinking ones swimming upon cold and old-wives’ reasonings; for emptily intertwining with them a genesis of certain Erinyes and a showing-forth of demons, which are also wilder than the others, and penalties and justices, and some other things besides these, the wretches do not blush. And if indeed also the cycle of the moon having before been full-shining should run back unto the less—for thus it lathes the recirculation of the monthly intervals, both waning and waxing according at least to what seems to the one who has crafted; they leave off from every work, and they put off even journeys altogether and entirely, thinking that the things according to us wither together with the element, and that human things melt out together with the turnings-back unto the less. Yet if one must say something smiling at those ones’ unintelligence, they receive the fear fitting for oysters and for the most luckless of the vegetables. For let such bodies perhaps, or then the still greater and more advanced, suffer naturally the co-perception, according to the account the Craftsman knows; for the test in these things is precarious, and the non-busy is not without gain, yet the matter will stand off far and somewhere long from a human understanding. For even if the element should perhaps wane, yet the temperate and well-tuned one will be no less such, and the mind would not sink together unto the less with that one’s rays, nor would the nature of affairs be transferred unto the more shameful and the better having been forced by the powers of the element. For somehow always there accompanies the craftsmen of the best things the needing to partake of every good, yet for the workers of the base things, the things most fitting for them. And I marvel that when the moon is waning, and creeping through unto the end of the month, for them being users and very money-loving the interests increase, and the purses of those having lent are completed thicker, yet they have somehow supposed that the other affairs must necessarily thin together with the element and sicken together. Or do you not say these things are full of laughableness and unintelligence?

Palladius: Altogether so.

Cyril: To lead out long words against those having thus emptily supposed, I think somehow empty. For the unbeautiful is sick from itself, even if no one should say. Yet let us rather go upon that now.

Palladius: What sort?

Cyril: Satan seems to me to abominate both the fifth and the eighth day, and the moon’s path backward from full-shining, or then the

Greek

ἀνειμένη ῥοπὴ, τὸν μὲν ἐν ἐκείνοις, τὸν δ' αὖ ἐν τούτοις γενέσθαι παρεσκεύασεν. Οὐκοῦν ἐν ἡμῖν, καὶ οὐκ ἐν ταῖς τῶν καιρῶν ποιότησι φυσικαῖς, τότε διευθυμεῖσθαι ἔστι, καὶ τὸ μὴ οὕτως ἔχον.

{ΠΑΛΛ.} Ἔοικεν. Εὐθὺς γὰρ ὁ λόγος.

{ΚΥΡ.} Ἐκδεδίασι δὲ ὅτι μάλιστα τήν τε πέμπτην καὶ ὀγδόην ἡμέραν, καὶ προφασίζονται μὲν προφάσεις ἐν ἁμαρτίαις, λελήθασι δὲ τῶν ἀρτιφρόνων οὐδένα ψυχροῖς καὶ γραώδεσιν ἐπινηχόμενοι λογισμοῖς· ἐριννύων γάρ τινων γένεσιν καὶ δαιμονίων ἀνάδειξιν, ἃ καὶ τῶν ἄλλων ἐστὶν ἀγριώτερα, ποινάς τε καὶ δίκας, καί τινα πρὸς τούτοις ἕτερα, φληνάφως αὐταῖς ἐπιπλέκοντες, οὐκ ἐρυθριῶσιν οἱ τάλανες. Εἰ δὲ δὴ καὶ ὑπονοστήσειεν ἐπὶ τὸ μεῖον ὁ πρὶν πλησιφαὴς ὢν ἤδη τῆς σελήνης κύκλος, διατορνεύει γὰρ ὧδε τῶν μηνιαίων διαστημάτων τὸ ἀνακύκλημα φθίνουσά τε καὶ αὔξουσα κατά γε τὸ τεχνησαμένῳ δοκοῦν· καταλήγουσι μὲν ἔργου παντὸς, ὑπερτίθενται δὲ καὶ ἀποδημίας πάντη τε καὶ πάντως συμφθίνειν οἰόμενοι τῷ στοιχείῳ τὰ καθ' ἡμᾶς, καὶ ταῖς εἰς τὸ μεῖον ὑποστροφαῖς συνεκτήκεσθαι τὰ ἀνθρώπινα. Ἀλλ' εἰ χρή τι ταῖς ἐκείνων ἀσυνεσίαις ἐπιμειδιῶντας εἰπεῖν, τὸν ὀστρείοις πρέποντα καὶ τοῖς τῶν λαχάνων ἀτυχεστάτοις εἰσδέχονται φόβον. Σώματα μὲν γὰρ τὰ τοιάδε τυχὸν ἤγουν τὰ ἔτι μείζω τε καὶ προφερέστερα, πασχέτω φυσικῶς τὴν συναίσθησιν, καθ' ὃν οἶδεν ὁ Δημιουργὸς λόγον· ἐπισφαλὴς γὰρ ἐν τούτοις ἡ βάσανος, καὶ οὐκ ἀκερδὲς τὸ ἄπραγμον, διανοίας δὲ ἀνθρωπίνης ἀφεστήξει πολὺ καὶ μακράν που τὸ χρῆμα κείσεται. Εἰ γὰρ καὶ φθίνει τυχὸν τὸ στοιχεῖον, ἀλλ' ὅ γε σώφρων καὶ ἐμμελὴς οὐδὲν ἧττον ἔσται τοιοῦτος, καὶ οὐκ ἂν ταῖς ἐκείνου συνιζήσει αὐγαῖς ἐπὶ τὸ μεῖον ὁ νοῦς, οὐδ' ἂν μεταθεῖτο τῶν πραγμάτων ἡ φύσις ἐπὶ τὸ αἴσχιόν τε καὶ ἄμεινον ταῖς τοῦ στοιχείου δυνάμεσι κατηναγκασμένη. Ἀεὶ γάρ πως συμπαρομαρτεῖ τοῖς μὲν τῶν ἀρίστων δημιουργοῖς τὸ χρῆναι μεταλαχεῖν παντὸς ἀγαθοῦ, τοῖς γε μὴν τῶν φαύλων ἐργάταις, τὰ αὐτοῖς ὅτι μάλιστα πρεπωδέστατα. Θαυμάζω δὲ ὅτι φθινούσης σελήνης, καὶ εἰς τὸ τοῦ μηνὸς διερπούσης τέλος, χρήσταις μὲν οὖσιν αὐτοῖς καὶ ἄγαν ἐρασιχρημάτοις αὐξάνουσιν οἱ τόκοι, καὶ ἁδρότερα τῶν δεδανεικότων ἀποτελεῖται τὰ βαλάντια, συγκατισχνοῦσθαι δὲ τῷ στοιχείῳ καὶ συναῤῥωστεῖν ἀναγκαίως τὰ ἕτερα τῶν πραγμάτων, οὐκ οἶδ' ὅπως ὑπειλήφασιν. Ἢ οὐκ εἶναι φὴς γελοιότητός τε καὶ ἀσυνεσίας ἔμπλεω ταυτί;

{ΠΑΛΛ.} Πάνυ μὲν οὖν.

{ΚΥΡ.} Τὸ μὲν τοῖς οὕτως φληνάφως ὑπειλημμένοις μακροὺς ἀντεξάγειν λόγους, εἰκαῖον οἶμαί που. Νοσεῖ γὰρ ἐξ ἑαυτῶν, κἂν εἰ μή τις λέγοι, τὸ ἀκαλλές. Ἴωμεν δὲ μᾶλλον ἐπ' ἐκεῖνο νυνί.

{ΠΑΛΛ.} Τὸ ποῖον;

{ΚΥΡ.} Καταμυσάττεσθαί μοι δοκεῖ τήν τε πέμπτην καὶ ὀγδόην ἡμέραν ὁ Σατανᾶς, καὶ τὴν τῆς σελήνης ἐκ πλησιφαοῦς ἀνόπιν ὁδὸν, ἤτοι τῆς συνόδου τὸν

About this text

Cyril continues the dialogue with Palladius. Book 6 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 6 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

Witnesses

  • Copy-text Migne PG 68 De adoratione Book 5 (Aubert reprint) (Greek · Book 6)
  • Checked print PDF of PG 68 De adoratione (Greek · Book 6)

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.