Follow Christ; cloud and tent; Church filled with glory
me.’—that is: If indeed someone should wish to be my disciple, let him come eagerly through the equal sufferings with me, and as it were go and love the same path; for this one will rest together and live together. And this he himself was seeking for us from beside the God and Father, saying: ‘I wish that where I am, there they also may be with me.’ And otherwise we are with Christ, walking upon earth, yet no longer fleshly, but living as citizens spiritually, and being eager to make lodging and rest what seems good to him. You have written in Numbers the type upon this: ‘And on the day,’ it says, ‘in which the tent was stood, the cloud covered the tent, the house of the witness. And the evening was upon the tent as a form of fire until morning; thus it was coming to be continually; the cloud was covering it by day, and a form of fire the night. And when the cloud went up from the tent, after these things the sons of Israel set out; and in the place where the cloud stood, there the sons of Israel were encamping; through the Lord’s command the sons of Israel will encamp, and through the Lord’s command they will set out. All the days in which the cloud overshadows upon the tent, the sons of Israel will encamp; and whenever the cloud is drawn upon the tent more days, the sons of Israel will also keep God’s watch, and will not set out; and it will be whenever the cloud shelters days in number upon the tent, through the Lord’s voice they will encamp, and through the Lord’s command they will set out; and it will be whenever the cloud comes to be from evening until morning, and the cloud goes up in the morning, and they will set out by day or night, and the cloud goes up, they will set out by day, or a month’s days with the cloud’s overshadowing increasing upon it, the sons of Israel will encamp, and will not set out, because through the Lord’s command they will set out. They kept the Lord’s watch through the Lord’s command in Moses’ hand.’ The holy tent having been raised according to the desert, it says the cloud has filled it; then it commanded those from Israel to set out together and settle down together with it, charging them to make the observation of the settings-out up and down with much exactness, and showing from this that the transgression is precarious for those who wish to be slack. Yet these things historically. Let us already contemplate spiritually. For at once both the truest tent has been raised and has risen upon the earth—that is, the Church—it has been filled with Christ’s glory; for the ancient tent’s being covered with the cloud signals, I think somewhere, nothing other than this. Christ therefore has filled the Church with his own glory, and for those spending time in ignorance and wandering, as it were in night and darkness, he shines up in fire’s manner, clearly casting in the intelligible illumination; yet for those already illuminated, and having the intelligible day in heart, granting his own shade and shelter, and fattening them down with spiritual dews—that is, with the consolations from above and through the Spirit.
Greek
μοι.» τουτέστιν, Εἰ δὴ βούλοιτό τις ἐμὸς εἶναι μαθητὴς, διὰ τῶν ἴσων ἐμοὶ παθημάτων ἡκέτω προθύμως, καὶ οἱονεὶ τὴν αὐτὴν ἴτω τε καὶ ἀγαπάτω τρίβον· συναναπαύσεται γὰρ οὗτος καὶ συνδιαιτήσεται. Τοῦτο δὲ ἡμῖν αὐτὸς ἐζήτει παρὰ τοῦ Θεοῦ καὶ Πατρὸς, λέγων· «Θέλω ἵνα ὅπου εἰμὶ ἐγὼ, ἐκεῖ καὶ αὐτοὶ μετ' ἐμοῦ ὦσι.» Καὶ ἑτέρως δὲ σύνεσμεν τῷ Χριστῷ, περιπατοῦντες μὲν ἐπὶ γῆς, οὐκέτι δὲ σαρκικῶς, ἀλλὰ πνευματικῶς πολιτευόμενοι, καὶ κατάλυμα καὶ ἀνάπαυσιν ποιεῖσθαι σπουδάζοντες, τὸ δοκοῦν αὐτῷ. Ἔχεις γεγραμμένον ἐν τοῖς Ἀριθμοῖς τὸν ἐπὶ τῷδε τύπον· «Καὶ τῇ ἡμέρᾳ,» φησὶν, «ἐν ᾗ ἐστάθη ἡ σκηνὴ, ἐκάλυψεν ἡ νεφέλη τὴν σκηνὴν, τὸν οἶκον τοῦ μαρτυρίου. Καὶ τὸ ἑσπέρας ἦν ἐπὶ τῆς σκηνῆς ὡς εἶδος πυρὸς ἕως πρωΐ· οὕτως ἐγίνετο διαπαντός· ἡ νεφέλη ἐκάλυπτεν αὐτὴν ἡμέρας, καὶ εἶδος πυρὸς τὴν νύκτα. Καὶ ἡνίκα ἀνέβη ἡ νεφέλη ἀπὸ τῆς σκηνῆς, μετὰ ταῦτα ἀπῆραν οἱ υἱοὶ Ἰσραήλ· καὶ ἐν τῷ τόπῳ οὗ ἂν ἔστη ἡ νεφέλη, ἐκεῖ παρενέβαλον οἱ υἱοὶ Ἰσραήλ· διὰ προστάγματος Κυρίου παρεμβαλοῦσιν οἱ υἱοὶ Ἰσραὴλ, καὶ διὰ προστάγματος Κυρίου ἀπαροῦσι. Πάσας τὰς ἡμέρας ἐν αἷς σκιάζει ἡ νεφέλη ἐπὶ τῆς σκηνῆς, παρεμβαλοῦσιν οἱ υἱοὶ Ἰσραήλ· καὶ ὅταν ἐφέλκηται ἡ νεφέλη ἐπὶ τῆς σκηνῆς ἡμέρας πλείους, καὶ φυλάξονται οἱ υἱοὶ Ἰσραὴλ τὴν φυλακὴν τοῦ Θεοῦ, καὶ οὐ μὴ ἐξάρωσι· καὶ ἔσται ὅταν σκεπάζῃ ἡ νεφέλη ἡμέρας ἀριθμῷ ἐπὶ τῆς σκηνῆς, διὰ φωνῆς Κυρίου παρεμβαλοῦσι, καὶ διὰ προστάγματος Κυρίου ἀπαροῦσι· καὶ ἔσται ὅταν γένηται ἡ νεφέλη ἀφ' ἑσπέρας ἕως πρωῒ, καὶ ἀναβῇ ἡ νεφέλη τὸ πρωῒ, καὶ ἀπαροῦσιν ἡμέρας ἢ νυκτὸς, καὶ ἀναβῇ ἡ νεφέλη, ἀπαροῦσιν ἡμέρας, ἢ μηνὸς ἡμέρας πλεοναζούσης τῆς νεφέλης σκιαζούσης ἐπ' αὐτῆς, παρεμβαλοῦσιν οἱ υἱοὶ Ἰσραὴλ, καὶ οὐ μὴ ἀπαροῦσιν, ὅτι διὰ προστάγματος Κυρίου ἀπαροῦσι. Τὴν φυλακὴν Κυρίου ἐφυλάξαντο διὰ προστάγματος Κυρίου ἐν χειρὶ Μωσῆ.» Ἐγηγερμένης κατὰ τὴν ἔρημον τῆς ἁγίας σκηνῆς, πεπληρωκέναι φησὶ τὴν νεφέλην αὐτήν· εἶτα συναπαίρειν καὶ συγκαταλύειν αὐτῇ προστέταχε τοὺς ἐξ Ἰσραὴλ, ἄνω τε καὶ κάτω μετὰ πολλῆς ἀκριβείας τὴν τῶν ἀπάρσεων ἐπιτήρησιν ποιεῖσθαι παρεγγυῶν, καὶ ἐπισφαλῆ τὴν παράβασιν τοῖς ἐθέλουσι ῥᾳθυμεῖν ἀπό γε τούτου δεικνύς. Ἀλλὰ ταυτὶ μὲν ἱστορικῶς. Θεωρῶμεν δὲ ἤδη πνευματικῶς. Ἅμα τε γὰρ ἐγήγερται καὶ ἀνέτειλεν ἐπὶ τῆς γῆς ἡ ἀληθεστάτη σκηνὴ, τουτέστιν ἡ Ἐκκλησία, πεπλήρωται τῆς δόξης τοῦ Χριστοῦ· τὸ γὰρ καλύπτεσθαι τῇ νεφέλῃ τὴν ἀρχαίαν σκηνὴν, οὐχ ἕτερον, οἶμαί που, παρὰ τοῦτο δηλοῖ. Πεπλήρωκε τοίνυν τῆς ἑαυτοῦ δόξης τὴν Ἐκκλησίαν ὁ Χριστὸς, καὶ τοῖς μὲν ἐν ἀμαθίᾳ καὶ πλάνῃ, καθάπερ ἐν νυκτὶ καὶ σκότῳ διατρίβουσι, πυρὸς ἀναλάμπει δίκην, τὸν νοητὸν δηλονότι φωτισμὸν ἐνιεὶς, τοῖς γε μὴν ἤδη πεφωτισμένοις, καὶ ἡμέραν ἔχουσιν ἐν καρδίᾳ τὴν νοητὴν, τὴν παρ' ἑαυτοῦ σκιάν τε καὶ σκέπην δωρούμενος, καὶ δρόσοις αὐτοὺς καταπιαίνων πνευματικαῖς, τουτέστι, ταῖς ἄνωθέν τε καὶ διὰ τοῦ Πνεύματος παρακλήσεσι.
About this text
Cyril continues the dialogue with Palladius. Book 5 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 5 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 5 (Aubert reprint) (Greek · Book 5)
- Checked print PDF of PG 68 De adoratione (Greek · Book 5)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.