On Adoration and Worship in Spirit and Truth, Book 4 · §6

Males from twenty enrolled; Moses and Aaron type Christ; angels guard

of Israel, oversee them in their power; you and Aaron oversee them.’ That therefore the male and most fight-ready, and having gone up unto youth—that is, unto the spiritual good condition and unto a measure of stature of Christ’s fullness—has been set in the divine enrollment, and in God’s book, would become clear also through these things very well; for the male having come to be in a twentieth and still year is numbered for no other reason, as I think, than so that we ourselves also may be able to understand that the strengthless and incomplete unto understanding is cast away and unapproved—which we say belongs to those still altogether young, and not yet come to youth’s measure, which the divine law both knows and defines, that is the twentieth year; yet honorable and in number and known beside God, according to multitude and races and heads, and by name, is what is in peaks and male. For to those thus playing the man, and having come forward unto this measure of mind, it has been said to the holy apostles through Christ, once that ‘Do not rejoice that the demons are subjected to you, but rejoice rather that your names have been written in the heavens’; and again: ‘Are not two sparrows sold for an assarion, and one of them will not fall upon the earth without my Father in the heavens? And of you even the hairs of the head are numbered.’ The precision, I think somewhere, of the care upon them, of saying the hairs themselves are numbered, makes very clear. Therefore in God’s book is what is in peaks and male. And the things of the enrollment were being practiced through both Moses and Aaron, so that through both we may understand the one Christ, as in Moses lawgiver, as in Aaron high priest. For he has become upon us lawgiver together and holy and guileless high priest, and through his mediation is the enrollment of those playing the man and more distinguished unto virtue in divine books. And wise John also was addressing these saying: ‘I write to you, young men, that you are strong, and you have conquered the Evil One.’ Therefore these would be those concerning whom we said just now: that ‘Every male from twenty years and upward, every one going out in power of Israel’; whom that the Creator loving virtue makes through sparing, and counts worth care, you might see, Palladius, also through what is written next. For he said again to those around Moses and Aaron—clearly God—‘And with you will be each according to tribe of each ruler; according to houses of fatherhoods they will be, and these are the names of the men who will stand by with you.’ For each tribe sets over the more famous and most fight-ready as leader, and shield-bearer, and beginner of counsel, and introducer of what must be done, of whom those angels standing over the chosen and laid in the book of life would be unto a type. For it is written concerning every righteous one: ‘An angel of the Lord will encamp round those who fear him, and will deliver them.’ And that we have been saved by angelic helps according to God’s will would become clear from everywhere, and

Greek

Ἰσραὴλ, ἐπισκέψασθε αὐτοὺς ἐν δυνάμει αὐτῶν, σὺ καὶ Ἀαρὼν ἐπισκέψασθε αὐτούς.» Ὅτι μὲν οὖν τὸ ἄρσεν καὶ μαχιμώτατον, καὶ εἰς ἥβην ἀναβεβηκὸς, τουτέστιν, εἰς εὐεξίαν τὴν πνευματικὴν καὶ εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ, ἐν ἀπογραφῇ τῇ θείᾳ, καὶ ἐν βιβλίῳ τέτακται Θεοῦ, σαφὲς ἂν γένοιτο καὶ διὰ τούτων εὖ μάλα· ἀριθμεῖται γὰρ οὐχ ἑτέρου του χάριν, καθάπερ ἐγᾦμαι, τὸ ἄρσεν ἐν εἰκοστῷ τε καὶ ἔτι γεγονὸς ἐνιαυτῷ, ἢ ὥστε δύνασθαι νοεῖν καὶ ἡμᾶς αὐτοὺς, ὡς ἀπόβλητον μὲν καὶ ἀδόκιμον τὸ ἄναλκί τε καὶ ἀτελὲς εἰς σύνεσιν, ἂ δὴ προσεῖναί φαμεν τοῖς ἔτι μὲν νέοις κομιδῆ, καὶ οὔπω πρὸς ἥβης ἥκουσι μέτρον, ὅ περ ὁ θεῖος οἶδέ τε καὶ ὁρίζει νόμος, τουτέστι τὸ ἔτος τὸ εἰκοστόν· τίμιον δὲ καὶ ἐν ἀριθμῷ καὶ ἐγνωσμένον παρὰ Θεῷ, κατά τε πληθὺν, καὶ γένη καὶ κεφαλὰς, καὶ ὀνομαστὶ, τὸ ἐν ἀκμαῖς τε καὶ ἄρσεν. Ἀνδριζομένοις γὰρ οὕτω, καὶ εἰς τοῦτο προήκουσι διανοίας μέτρον, τοῖς ἁγίοις ἀποστόλοις εἴρηται διὰ Χριστοῦ, ποτὲ μὲν, ὅτι, «Μὴ χαίρετε ὅτι τὰ δαιμόνια ὑποτάσσεται ὑμῖν, χαίρετε δὲ μᾶλλον ὅτι τὰ ὀνόματα ὑμῶν γέγραπται ἐν τοῖς οὐρανοῖς·» ποτὲ δὲ πάλιν· «Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται, καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς; Ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς ἠριθμημέναι εἰσίν.» Τὸ ἀκριβὲς οἶμαί που τῆς ἐπ' αὐτοῖς φροντίδος, τοῦ αὐτὰς εἰπεῖν ἀπαριθμεῖσθαι τὰς τρίχας καταδηλοῦντος εὖ μάλα. Οὐκοῦν ἐν βιβλίῳ Θεοῦ τὸ ἐν ἀκμαῖς τε καὶ ἄρσεν. Ἐπράττετο δὲ τὰ τῆς ἀπογραφῆς, διά τε Μωσέως καὶ Ἀαρὼν, ἵνα δι' ἀμφοῖν τὸν ἕνα νοῶμεν Χριστὸν, ὡς ἐν Μωσῇ, νομοθέτην, ὡς ἐν Ἀαρὼν, ἀρχιερέα. Γέγονε γὰρ ἐφ' ἡμᾶς νομοθέτης τε ἅμα, καὶ ὅσιος καὶ ἄκακος ἀρχιερεὺς, καὶ διὰ τῆς αὐτοῦ μεσιτείας, τῶν ἀνδριζομένων καὶ ἐκπρεπεστέρων εἰς ἀρετὴν, ἐν θείαις βίβλοις ἀπογραφή. Προσεφώνει δὲ τούτοις καὶ σοφὸς Ἰωάννης λέγων· «Γράφω ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ νενικήκατε τὸν πονηρόν.» Οὐκοῦν εἶεν ἂν οὗτοι, περὶ ὧν ἔφαμεν ἀρτίως· ὅτι «Πᾶν ἄρσεν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, πᾶς ὁ ἐκπορευόμενος ἐν δυνάμει Ἰσραήλ·» οὓς ὅτι ποιεῖται διὰ φειδοῦς, καὶ φροντίδος ἀξιοῖ, φιλάρετος ὢν ὁ δημιουργὸς, κατίδοις, ὦ Παλλάδιε, καὶ διὰ τῶν ἐφεξῆς γεγραμμένων. Ἔφη γὰρ πάλιν τοῖς ἀμφὶ Μωσέα καὶ Ἀαρὼν, δῆλον δὲ ὅτι Θεὸς, «Καὶ μεθ' ὑμῶν ἔσονται ἕκαστος κατὰ φυλὴν ἑκάστου ἄρχοντος, κατ' οἴκους πατριῶν ἔσονται, καὶ ταῦτα τὰ ὀνόματα τῶν ἀνδρῶν, οἵτινες παραστήσονται μεθ' ὑμῶν.» Φυλὴ γὰρ ἑκάστη τὸν εὐκλεέστερον καὶ μαχιμώτατον ἐφίστησιν ἡγεμόνα, καὶ προασπιστὴν, καὶ βουλῆς ἐξάρχοντα, καὶ τῶν πρακτέων εἰσηγητὴν, ὧν ἂν εἶεν εἰς τύπον, οἱ τοῖς ἀπολέκτοις καὶ ἐν βίβλῳ ζωῆς κειμένοις, ἐφεστηκότες ἄγγελοι. Γέγραπται γὰρ περὶ παντὸς δικαίου· «Παρεμβαλεῖ ἄγγελος Κυρίου κύκλῳ τῶν φοβουμένων αὐτὸν, καὶ ῥύσεται αὐτούς.» Ὅτι δὲ ἀγγελικαῖς ἐπικουρίαις διασεσώσμεθα κατὰ βούλησιν Θεοῦ, πανταχόθεν ἂν γένοιτο σαφὲς, καὶ

About this text

Cyril continues the dialogue with Palladius. Book 4 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 4 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

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English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.