One flock; Jethro comes with Zipporah and the two sons
he himself says, having bound the strong one. For the flock that once practiced under that one—I mean those from the nations—he joined to the more ancient flocks; therefore he also was saying: ‘And other sheep I have, which are not from this court, and those too I must lead, and they will hear my voice; and there will come to be one flock, one shepherd.’ And Christ is our peace, according to the Scriptures, the one who made both one, and dissolved the middle wall of the fence, and the enmity in his flesh, abolishing the law of the commandments in decrees, and bringing together into one new human both those from circumcision and those outside law. Observe then again this great mystery, yoked beside what we have just said, as in shadow and enigmas. For ‘Jethro heard,’ it says, ‘the priest of Midian, Moses’ father-in-law, all things as many as the Lord did for Israel his own people; for the Lord led Israel out from Egypt. And Jethro Moses’ father-in-law also took Zipporah Moses’ wife after her dismissal, and her two sons; the name of the one Gershom, saying: I was a sojourner in a foreign land; and the name of the second Eliezer, saying: For the God of my father is my helper, and he delivered me from Pharaoh’s hand. And Jethro Moses’ father-in-law came, and the sons and the wife, to Moses into the wilderness, where he had encamped at the mountain of God. And it was announced to Moses saying: Behold your father-in-law Jethro is arriving toward you, and the wife and your two sons with him. And Moses went out unto a meeting with his father-in-law Jethro, and bowed to him, and kissed him, and they greeted one another, and he led them into the tent; and Moses narrated to the father-in-law all things as many as the Lord did to Pharaoh and to the Egyptians for the sake of Israel, and all the toil that came to be for them on the way, and that the Lord delivered them from Pharaoh’s hand, and from the hand of the Egyptians. And Jethro was amazed at all the goods which the Lord did for them, that the Lord delivered them from Egyptians’ hand and from Pharaoh’s hand. And Jethro said: Blessed is the Lord, that he delivered his people from the Egyptians’ hand, and from Pharaoh’s hand. Now I have known that the Lord is great beyond all the gods, because of this, that they set themselves upon them. And Jethro Moses’ father-in-law took whole-burnt-offerings and sacrifices to God; and Aaron and all the elders of Israel arrived to eat bread with Moses’ father-in-law before God. And it came to be after the next day, Moses sat down to judge the people; and all the people were standing by Moses from morning until evening. And Jethro seeing all things as many as he did for the people, says: What is this which you do for the people? Why do you sit alone, and all the people has stood by you from morning until afternoon? And Moses says to the father-in-law: Because the people comes to me to seek a judgment from God. For when there comes to be a dispute for them and they come to me, I judge each, and I set together for them the ordinances of
Greek
φησιν αὐτὸς, καταδήσας τὸν ἰσχυρόν. Τὴν γὰρ ὑπ' ἐκείνῳ πράττουσαν ἀγέλην ποτὲ, φημὶ δὴ τοὺς ἐξ ἐθνῶν, τοῖς ἀρχαιοτέροις συνῆψε ποιμνίοις· τοιγάρτοι καὶ ἔφασκε· «Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης, κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσι· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.» Χριστὸς δέ ἐστιν ἡ εἰρήνη ἡμῶν, κατὰ τὰς Γραφὰς, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, καὶ τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι καταργήσας, καὶ εἰς ἕνα καινὸν ἄνθρωπον τούς τε ἐκ περιτομῆς καὶ τοὺς ἔξω νόμου συνενεγκών. Ἄθρει δὴ οὖν πάλιν τοῦτο μέγα μυστήριον, τοῖς ἀρτίως ἡμῖν εἰρημένοις παρεζευγμένον, ὡς ἐν σκιᾷ καὶ αἰνίγμασιν. «Ἤκουσε γὰρ,» φησὶν, «Ἰοθὸρ, ὁ ἱερεὺς Μαδιὰμ, ὁ γαμβρὸς Μωσῆ, πάντα ὅσα ἐποίησε Κύριος Ἰσραὴλ τῷ ἑαυτοῦ λαῷ· ἐξήγαγε γὰρ Κύριος τὸν Ἰσραὴλ ἐξ Αἰγύπτου. Ἔλαβε δὲ καὶ Ἰοθὸρ ὁγαμβρὸς Μωσέως Σεπφώραν τὴν γυναῖκα Μωσῆ μετὰ τὴν ἄφεσιν αὐτῆς, καὶ τοὺς δύο υἱοὺς αὐτῆς· ὄνομα τῷ ἑνὶ Γερσὰν, λέγων· Πάροικος ἤμην ἐν γῇ ἀλλοτρίᾳ· καὶ τὸ ὄνομα τοῦ δευτέρου Ἐλιεζὲρ, λέγων· Ὁ γὰρ Θεὸς τοῦ πατρός μου βοηθός μου, καὶ ἐξείλετό με ἐκ χειρὸς Φαραώ. Καὶ ἦλθεν Ἰοθὸρ ὁ γαμβρὸς Μωσῆ, καὶ οἱ υἱοὶ καὶ ἡ γυνὴ, πρὸς Μωσῆν εἰς τὴν ἔρημον, οὗ παρέλαβεν ἐπὶ τὸ ὄρος τοῦ Θεοῦ. Ἀνηγγέλη δὲ Μωσῇ λέγοντες· Ἰδοὺ ὁ γαμβρός σου Ἰοθὸρ παραγίνεται πρὸς σὲ, καὶ ἡ γυνὴ καὶ οἱ δύο υἱοί σου μετ' αὐτοῦ. Ἐξῆλθε δὲ Μωσῆς εἰς συνάντησιν τῷ γαμβρῷ αὐτοῦ Ἰοθὸρ, καὶ προσεκύνησεν αὐτῷ, καὶ κατεφίλησεν αὐτὸν, καὶ ἠσπάσαντο ἀλλήλους, καὶ εἰσήγαγεν αὐτοὺς εἰς τὴν σκηνήν· καὶ διηγήσατο Μωσῆς τῷ γαμβρῷ πάντα ὅσα ἐποίησεν ὁ Κύριος τῷ Φαραὼ καὶ τοῖς Αἰγυπτίοις ἕνεκα τοῦ Ἰσραὴλ, καὶ πάντα τὸν μόχθον τὸν γενόμενον αὐτοῖς ἐν τῇ ὁδῷ, καὶ ὅτι ἐξείλετο αὐτοὺς Κύριος ἐκ χειρὸς Φαραὼ, καὶ ἐκ χειρὸς τῶν Αἰγυπτίων. Ἐξέστη δὲ ὁ Ἰοθὸρ ἐπὶ πᾶσι τοῖς ἀγαθοῖς οἷς ἐποίησεν αὐτοὺς Κύριος, ὅτι ἐξείλετο αὐτοὺς Κύριος ἐκ χειρὸς Αἰγυπτίων καὶ ἐκ χειρὸς Φαραώ. Καὶ εἶπεν Ἰοθόρ· Εὐλογητὸς Κύριος, ὅτι ἐξείλετο τὸν λαὸν αὐτοῦ ἐκ χειρὸς τῶν Αἰγυπτίων, καὶ ἐκ χειρὸς Φαραώ. Νῦν ἔγνων, ὅτι μέγας Κύριος παρὰ πάντας τοὺς θεοὺς, ἕνεκεν τούτου, ὅτι ἐπέθεντο αὐτοῖς. Καὶ ἔλαβεν Ἰοθὸρ γαμβρὸς Μωσῆ ὁλοκαυτώματα καὶ θυσίας τῷ Θεῷ· παρεγένοντο δὲ Ἀαρὼν καὶ πάντες οἱ πρεσβύτεροι Ἰσραὴλ συμφαγεῖν ἄρτον μετὰ τοῦ γαμβροῦ Μωσέως ἐναντίον τοῦ Θεοῦ. Καὶ ἐγένετο μετὰ τὴν ἐπαύριον, συνεκάθισε Μωσῆς κρίνειν τὸν λαόν· παρειστήκει δὲ ὁ λαὸς πᾶς Μωσῇ ἀπὸ πρωΐθεν ἕως ἑσπέρας. Ἰδὼν δὲ Ἰοθὸρπάντα ὅσα ἐποίησε τῷ λαῷ, λέγει· Τί τοῦτο ὃ σὺ ποιεῖς τῷ λαῷ; διὰ τί σὺ κάθησαι μόνος, πᾶς δὲ λαὸς παρέστηκέ σοι ἀπὸ πρωῒ ἕως δείλης; Καὶ λέγει Μωσῆς τῷ γαμβρῷ· Ὅτι παραγίνεται ὁ λαὸς πρός με ἐκζητῆσαι κρίσιν παρὰ Θεοῦ. Ὅταν γὰρ γένηται αὐτοῖς ἀντιλογία καὶ ἔλθωσι πρός με, διακρίνω ἕκαστον, καὶ συμβιβάζω αὐτοὺς τὰ προστάγματα τοῦ
About this text
Cyril continues the dialogue with Palladius. Book 3 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 3 §§1–10 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 3 (Aubert reprint) (Greek · Book 3 §§1–10)
- Checked print PDF of PG 68 De adoratione (Greek · Book 3)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.