Hair=thoughts; Israel vow; kill Emmanuel; shear Law before eighth

Cyril: So then I will say on the one hand, as is possible; and you then again, if something I should run-aside of the way, forgiving be; for sharp the word, and dim the riddle.

Palladius: I agree-with.

Cyril: Of the of the body head under-typing for us, O Palladius, as upon itself, the mind; for thus it was seeming for the divine and sacred Letter; the from it and in it naturally rising-up thoughts, through which unto knowledge the upon whatever then of the beings we are hand-led, with hairs and locks we liken-beside. For these for us the from a head bubbling-up.

Palladius: I will remember.

Cyril: Unshorn-haired then therefore also in us as it were somehow the mind, and for God full-haired, of thoughts being filled-upon of goods. And naked then again and having been stripped, and a most-dishonored baldness being sick, if neither right upon God the graspings he should have, nor indeed upon all the to-be-done both most-excellent and unblameable he will enrich-down the knowledge.

Palladius: Truly; for these for us also just-now were being exercised-through.

Cyril: So then before on the one hand of the of the Savior sojourn has been called toward God-knowledge through Moses the Israel. In this way also he was being sanctified. And he vowed somehow for God the unto purity vow. For that he will be a law-guard, he was promising clearly in the mountain Horeb, thus saying: ‘And all as many as Lord the God said, we will do and we will hear.’ (Exodus 24:7) So then therefore of a legal training the mind having full, and as it were hairing for God, of the through Moses command the boasts. But they were defiled upon a dead; For they have killed the Emmanuel; and holy on the one hand truly the of Christ death, and a defilement for the ones having killed were the of the lord-slaying charges. To be shaved then therefore the law for them orders thereafter, as some hair, the in law training, and only-not also to be sheared-off the in types according to the seventh, that is, the before the eighth, according to which revived Christ, renewing us unto incorruption, and unto a new and evangelical molding-up life. Having been sheared-off then the before the eighth, he re-hairs again and sanctifies the head after the eighth. And he re-hairs, no longer with types and shadows, just as

Palladius: How did you speak?

Cyril: For does he not clearly and openly cry-up saying law-taught being the Paul, about those ancient and legal boasts: ‘Which things were for me gains, these I have considered through the Christ a loss, but rather also I consider the all things a loss to be, through the surpassing of the knowledge of Jesus Christ our Lord, through whom the all things I was lost, and I consider dung’ (Philippians 3:7-8)