Tertullian — Apology 35
This is the reason, then, why Christians are counted public enemies: that they pay no vain, nor false, nor foolish honours to the emperor; that, as men believing in the true religion, they prefer to celebrate their festal days with a good conscience , instead of with the common wantonness. It is, forsooth, a notable homage to bring fires and couches out before the public, to have feasting from street to street, to turn the city into one great tavern, to make mud with wine, to run in troops to acts of violence , to deeds of shamelessness to lust allurements! What! Is public joy manifested by public disgrace? Do things unseemly at other times beseem the festal days of princes? Do they who observe the rules of virtue out of reverence for Cæsar, for his sake turn aside from them?
Shall piety be a license to immoral deeds , and shall religion be regarded as affording the occasion for all riotous extravagance? Poor we, worthy of all condemnation! For why do we keep the votive days and high rejoicings in honour of the Cæsars with chastity , sobriety, and virtue ? Why, on the day of gladness , do we neither cover our door-posts with laurels, nor intrude upon the day with lamps? It is a proper thing, at the call of a public festivity, to dress your house up like some new brothel.
However, in the matter of this homage to a lesser majesty, in reference to which we are accused of a lower sacrilege, because we do not celebrate along with you the holidays of the Cæsars in a manner forbidden alike by modesty, decency, and purity — in truth they have been established rather as affording opportunities for licentiousness than from any worthy motive — in this matter I am anxious to point out how faithful and true you are, lest perchance here also those who will not have us counted Romans, but enemies of Rome's chief rulers, be found themselves worse than we wicked Christians ! I appeal to the inhabitants of Rome themselves, to the native population of the seven hills: does that Roman vernacular of theirs ever spare a Cæsar? The Tiber and the wild beasts' schools bear witness .
Say now if nature had covered our hearts with a transparent substance through which the light could pass, whose hearts, all graven over, would not betray the scene of another and another Cæsar presiding at the distribution of a largess? And this at the very time they are shouting, May Jupiter take years from us, and with them lengthen like to you, — words as foreign to the lips of a Christian as it is out of keeping with his character to desire a change of emperor. But this is the rabble, you say; yet, as the rabble, they still are Romans, and none more frequently than they demand the death of Christians . Of course, then, the other classes, as befits their higher rank, are religiously faithful. No breath of treason is there ever in the senate, in the equestrian order, in the camp, in the palace.