Tertullian — Against Marcion 25

Tertullian · Against Marcion · c. 207

Yes, certainly, you say, I do hope from Him that which amounts in itself to a proof of the diversity (of Christs), God's kingdom in an everlasting and heavenly possession. Besides, your Christ promises to the Jews their primitive condition, with the recovery of their country; and after this life's course is over, repose in Hades in Abraham's bosom. Oh, most excellent God , when He restores in amnesty what He took away in wrath ! Oh, what a God is yours, who both wounds and heals, creates evil and makes peace! Oh, what a God , that is merciful even down to Hades! I shall have something to say about Abraham's bosom in the proper place.

As for the restoration of Judæa, however, which even the Jews themselves, induced by the names of places and countries, hope for just as it is described, it would be tedious to state at length how the figurative interpretation is spiritually applicable to Christ and His church, and to the character and fruits thereof; besides, the subject has been regularly treated in another work, which we entitle De Spe Fidelium . At present, too, it would be superfluous for this reason, that our inquiry relates to what is promised in heaven, not on earth.

But we do confess that a kingdom is promised to us upon the earth, although before heaven, only in another state of existence ; inasmuch as it will be after the resurrection for a thousand years in the divinely-built city of Jerusalem, let down from heaven, Revelation 21:2 which the apostle also calls our mother from above; Galatians 4:26 and, while declaring that our πολίτευμα , or citizenship, is in heaven, he predicates of it that it is really a city in heaven. This both Ezekiel had knowledge of Ezekiel 48:30-35 and the Apostle John beheld. Revelation 21:10-23 And the word of the new prophecy which is a part of our belief, attests how it foretold that there would be for a sign a picture of this very city exhibited to view previous to its manifestation. This prophecy , indeed, has been very lately fulfilled in an expedition to the East.

For it is evident from the testimony of even heathen witnesses, that in Judæa there was suspended in the sky a city early every morning for forty days. As the day advanced, the entire figure of its walls would wane gradually, and sometimes it would vanish instantly. We say that this city has been provided by God for receiving the saints on their resurrection, and refreshing them with the abundance of all really spiritual blessings, as a recompense for those which in the world we have either despised or lost; since it is both just and God-worthy that His servants should have their joy in the place where they have also suffered affliction for His name's sake. Of the heavenly kingdom this is the process.

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