Irenaeus — Against Heresies 3.1

Irenaeus · Against Heresies · c. 180

1. We have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith. For it is unlawful to assert that they preached before they possessed perfect knowledge, as some do even venture to say, boasting themselves as improvers of the apostles.

For, after our Lord rose from the dead, [the apostles] were invested with power from on high when the Holy Spirit came down [upon them], were filled from all [His gifts], and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things [sent] from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God.

Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him.

Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia. 2. These have all declared to us that there is one God, Creator of heaven and earth, announced by the law and the prophets; and one Christ the Son of God.

If any one do not agree to these truths, he despises the companions of the Lord; nay more, he despises Christ Himself the Lord; yea, he despises the Father also, and stands self-condemned, resisting and opposing his own salvation, as is the case with all heretics.

Latin

evangelium tradide- runt apostoli, suasit discipulis suis; non evangelium, sed particulam evangelii tradens eis. Similiter autem et apostoli Pauli epistolas abscidit, *auferens qusecunque manifeste dicta sunt ab Apostolo de eo Deo qui mundum fecit, quoniam hie Pater Domini nostri Jesu Christi, et queecunque ex propheticis memorans Apostolus docuit praenunciantibus adventum Domini. 2. Salutem autem solum animarum esse futuram, earum quie ejus doctrinam didicissent ; corpus autem, videlicet quoniam a terra sit sumptum, ?impossibile esse participare salutem. Super blasphemiam autem que est in Deum, adjecit et hoc, vere Diaboli os accipiens, et omnia contraria dicens veritati: * Cain et eos qui similes sunt ei, et Sodomitas, et /VEgyptios, et similes eis, et omnes omnino gentes, qua in omni permixtione maligni- tatis ambulaverunt, salvatas esse a Domino, eum descendisset ad inferos, et accur

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