Hippolytus — Refutation of All Heresies 25

Hippolytus · Refutation of All Heresies · c. 220

Since, therefore, we have explained even the diversities among the Jews , it seems expedient likewise not to pass over in silence the system of their religion. The doctrine, therefore, among all Jews on the subject of religion is fourfold-theological, natural, moral, and ceremonial. And they affirm that there is one God , and that He is Creator and Lord of the universe : that He has formed all these glorious works which had no previous existence ; and this, too, not out of any coeval substance that lay ready at hand, but His Will — the efficient cause — was to create , and He did create. And (they maintain) that there are angels , and that these have been brought into being for ministering unto the creation; but also that there is a sovereign Spirit that always continues beside God , for glory and praise.

And that all things in the creation are endued with sensation, and that there is nothing inanimate. And they earnestly aim at serious habits and a temperate life, as one may ascertain from their laws . Now these matters have long ago been strictly defined by those who in ancient times have received the divinely-appointed law; so that the reader will find himself astonished at the amount of temperance , and of diligence, lavished on customs legally enacted in reference to man. The ceremonial service, however, which has been adapted to divine worship in a manner befitting the dignity of religion , has been practised among them with the highest degree of elaboration. The superiority of their ritualism it is easy for those who wish it to ascertain, provided they read the book which furnishes information on these points.

They will thus perceive how that with solemnity and sanctity the Jewish priests offer unto God the first-fruits of the gifts bestowed by Him for the rise and enjoyment of men; how they fulfil their ministrations with regularity and steadfastness, in obedience to His commandments. There are, however, some (liturgical usages adopted) by these, which the Sadducees refuse to recognise, for they are not disposed to acquiesce in the existence of angels or spirits. Still all parties alike expect Messiah, inasmuch as the Law certainly, and the prophets , preached beforehand that He was about to be present on earth . Inasmuch, however, as the Jews were not cognizant of the period of His advent, there remains the supposition that the declarations (of Scripture) concerning His coming have not been fulfilled.

And so it is, that up to this day they continue in anticipation of the future coming of the Christ, — from the fact of their not discerning Him when He was present in the world . And (yet there can be little doubt but) that, on beholding the signs of the times of His having been already among us, the Jews are troubled; and that they are ashamed to confess that He has come, since they have with their own hands put Him to death, because they were stung with indignation in being convicted by Himself of not having obeyed the laws .

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