Commodian — Instructiones 64
Why do you feign yourself good by another’s wound, you worthless one? Whence you give lavishly, another weeps daily. You refuse to believe the Lord sees this — you are taught. “The Highest does not approve gifts of the unjust,” he says. You burst upon the wretched when you have gained places. Another gives gifts to empty another, or if you have lent at a double hundredth of interest, you want to give from that to cleanse yourself as of evil: the Omnipotent utterly refuses such works. You give as a candidate from tears; he, blackened, pressed by usury, weeps made poor. Having gained time besides, the enemy snatches with his mouths; for the moment you, unjust, fill peoples — holy ones — at a price. And if from trade’s profit you want to purify yourself, you strike yourself, not another, I say, unjust one.
Latin
64 QUI DE MALO DONANT. Quid te bonum fingis alieno uulnere, nequor? Unde tu largiris, alter cottidie plorat. Ista tu discredis Dominum uidere: doceris. Dona iniquorum non probat Altissimus, inquit. Erumpis miseris, dum fueris locos adeptus. Munera dat alter, ut alterum reddat inanem, Aut si fenerasti duplicem centesima nummum, Largiri uis inde, ut te quasi malum depurges: Omnipotens tales operas omnino recusat. Donas tu de lacrimis candidatus; ille nigratus Oppressus usuris deplorat factus egenus. Nanctus praeterea tempus captat oribus hostis, Ad praesens populas pretio tu sanctos iniquus. Nec non et de lucro mercis si uis te piare, Te ipsum inlidis, non alium, <inquam> inique.