Arnobius — Against the Nations 2.4
4.1. But all these things will be recalled more brightly and more plainly when we have been carried further still. For we will show that Christ did not teach the nations impiety, but rescued the folly of wretched humans from the worst robbers. 2. “We do not believe,” you say, “that the things he says are true.” - What then? Do the things you deny are true stand clear among you, when things impending and not yet suffered can be refuted by no arguments? 3. “But even he does not prove what he promises.” - So it is: for there can be, as I said, no proving of future things.
4. Since, then, this is the condition of future things, that they cannot be held and grasped by any touch of anticipation, is it not a purer reason, from two uncertain things hanging in ambiguous expectation, rather to believe that which brings some hopes than that which brings none at all? For in the one there is no danger, if what is said to impend should prove empty and void; in the other there is the greatest loss, that is the loss of salvation, if when the time has come it is disclosed that it was not a lie.
Latin
4.1. Verum haec omnia inlustrius commemorabuntur et planius, cum ulterius prorsus fuerimus evecti. Monstrabimus enim Christum non impietatem docuisse nationes, sed ab latronibus pessimis miserorum hominum inprudentiam vindicasse. 2. ''Non credimus, inquitis, vera esse quae dicit''. - Quid enim? quae vos negatis vera esse apud vos liquet, cum imminentia et nondum passa nullis possint rationibus refutari?
3. ''Sed et ipse quae pollicetur non probat''. - Ita est: nulla enim, ut dixi, futurorum potest existere comprobatio. 4. Cum ergo haec sit condicio futurorum, ut teneri et comprehendi nullius possint anticipationis attactu, nonne purior ratio est, [et] ex duobus incertis et in ambigua exspectatione pendentibus id potius credere quod aliquas spes ferat quam omnino quod nullas? In illo enim periculi nihil est, quod dicitur imminere cassum <si> fiat et vacuum; in hoc damnum est maximum id est salutis amissio, si cum tempus advenerit aperiatur non fuisse mendacium.